The goal of this series is to make space in our lives for God, and with that space, craft a set of habits and rhythms patterned after Jesus’ life and God's revealed will: a Rule of Life.
This web page is designed to be a resource for you as you walk through the steps to build a Rule of Life in your own life. Like the Sabbath, it is made for man, not man for the Rule of Life. The Rule of Life you create over these next twelve weeks and beyond should be a tool that aids you in using your God-given freedom for His purposes and glory, not something you become a slave to. The goal of this website is to provide additional references, resources, and templates for you that go deeper than the companion guide. Not everything here will be incorporated into your own Rule of Life. Don't get overwhelmed—pick a few things, work on those, pick up and start again when something doesn't work or you fall away, and keep going. As Paul encourages, “Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (Philippians 3:13b-14).
Building a Rule of Life involves pruning away distractions and intentionally rebuilding our lives with practices that lead to godly living. The spiritual environments, disciplines, and obediences that we discuss within this study are great elements to use as building blocks as we construct our own Rule of Life. Although this process of pruning and rebuilding can be difficult, it is imperative that we undergo this process to reach greater levels of spiritual maturity and sanctification. As we walk through this series and build a Rule of Life together, we are all going to commit to the following practices in community:
Make it a priority for the full 12-week series to come to the Sunday worship service each week. Listen to the sermon. Ask the Lord in prayer what He wants you to take away from the sermon each week. Take notes to reflect on later in the week.
Meditate on the weekly scripture passage provided in the companion guide. Each passage was selected to help you thoughtfully examine your life and evaluate the state of your apprenticeship with Jesus.
There are eight questions in the companion guide to ponder each week. Reflect on these in light of the sermon. They are designed to be reviewed before diving into the homework for the week.
Join a small group, engage in a class, find an accountability partner, or commit to discussions as a family. Whoever you talk with, make sure to follow these practices in community. The community you work through this series with will be critical to help you put aside any failures and celebrate any successes you may experience as you create new habits in your life.
Spend time working through the companion guide. You may start some practices and fail to continue in them. Don’t quit; it’s okay. Revise anything that needs to change and restart again. The follow through of repetition is more important than the specific practices themselves. Accept the slow nature of progress, knowing that God’s promise of help and growth will not fail.
The memory verse for this series that we’ll be coming back to each week is 1 John 2:6. Commit to memorizing this passage. It is a helpful reminder that all that we are doing is to live as Jesus did. If we make claims that Jesus is our Lord, we must walk the walk and talk the talk, living as He did. In the general resources section, there are phone lock screens with this passage on it so that we can be reminded of what we're doing and why we're doing it.
LOCK SCREEN (16:9) Lock Screen (21:9)
This series is just the beginning of your journey though. Our hope, prayer, and goal is that this will be the start of a lifelong journey of evaluation, refocusing, and reshaping your life practices to reflect Christ.
Before you can start measuring, you need to determine what to measure. Don't try to measure everything. You can't and shouldn't—the point of this exercise is to make you more aware of how you spend your time and identify some habits that lead to other things (both good or bad). If you try to measure everything, it will be overwhelming, and you might not even be able to identify those key habits amidst the noise of tracking everything.
Things to look for:
As you plan and measure, the most important thing to do is to invite God into the process. Go through this process slowly and prayerfully, asking God to highlight areas you need to dig into deeper. Measure and answer the questions honestly and non-judgmentally. It will be tempting to drift toward shame or denial, but both of these responses will sabotage the effectiveness of this exercise.
A helpful passage to meditate on during this phase is Romans 7: 14–25. "We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin."
In these first few weeks of measuring, don't try to change anything yet. This phase is all about measuring reality and being sobered by what we can't accomplish on our own. While measuring, try to gain insight into why you do what you do, and go to the Lord in prayer and thankfulness that He has delivered us through Jesus Christ.
How to set phone screen time settings: iPhoneAndroid
Here is a list of questions to think through as you plan what to measure in your own life. They are organized around key aspects of life. Read through them and pick a few to revisit at set periods (mealtimes, daily, weekly) throughout the measurement phase.
Technological usage is the most immersive and controlling ecosystems of forming us in worldliness. See the sermon series “Technopoly”, or review it if you have not considered its effects recently.
Here are a few examples of what a measurement tool could look like. We have a few templates for you to use as a starting point for your own measuring. Remember, these are really only starting points. Each person's measurement tool should look different; it should encompass the specific tendencies, habits, environments, and relationships specific to each individual to measure reality and identify the underlying things that lead to other habits.
Another resource to dive in deeper is doing a Formation Audit from Practicing the Way. Instead of taking a few minutes each day over a longer period of time to measure habits, this is a "life audit" that aims to take an inventory of all of the forces that are forming you, both now and in the past. Plan to dedicate a two hour block to prayerfully walk through this exercise. Below is a video explaining more about the formation audit before you go through it.
The first step in learning a new skill or habit is setting aside the time to practice that habit. The first few formational habits are disciplines of creating space to make room to meet with God. Like Martha, we are often very busy, often doing good things. However, it was Mary who was commended when she intentionally chose to sit at Jesus’ feet, to spend time with Him and listen to His teaching. (Luke 10:38-42) Below are habits we need to put into place in order to make room for other habits and practices.
Fasting is a temporary renunciation of something that is in itself good, like food, in order to intensify our expression of need for something greater — namely, God and his work in our lives.
Scripture References:
Resources to Start Fasting:
Fasting Alternatives to Food:
Some people are unable to fast from food. Instead, try fasting from one or more of the listed alternatives.
Sabbath keeping is a way of ordering one’s life around a pattern of working six days and then resting on the seventh. It is a way of arranging our life to honor the rhythm or things - work and rest, fruitfulness and dormancy, giving and receiving, being and doing, activism and surrender…the heart of Sabbath is that we cease our work so that we can rest and delight in God and God’s good gifts. (Sacred Rhythms, Ruth Haley Barton)
The Discipline of Silence is the voluntary and temporary abstention from speaking so that certain spiritual goals might be sought. Sometimes silence is observed in order to read, write, pray and so on…Other times silence is maintained not only outwardly but also inwardly so that God’s voice might be heard more clearly. (Spiritual Disciplines for the Christian Life, Donald S. Whitney)
The Discipline of Solitude is voluntarily and temporarily withdrawing to privacy for spiritual purposes. The period of solitude may last only a few minutes or for days. As with silence, solitude may be sought in order to participate without interruption in other Spiritual Disciplines, or just to be alone with God. (Spiritual Disciplines for the Christian Life, Donald S. Whitney)
Scripture References:
Ideas to Get Started:
Once you have carved out the space to attend to God, these are the habits you will use to direct your attention to Him: Prayer, Bible Intake (reading and/or listening), Bible Study, Meditation, and Worship.
Prayer is all the ways in which we communicate and commune with God. The fundamental purpose of prayer is to deepen our intimacy with God (Sacred Rhythms, Ruth Haley Barton).
We need to direct our attention to God, acknowledge him, and seek his presence and help. Prayer is a fundamental part of faith. It is done both individually and with others. Prayer is best when we pray spontaneously at certain times and when we have times for giving private, calm attention directly to God. Some people find praying prayers prepared by others very helpful. Spontaneity is good, but sincerity and truthfulness are critical. Praying the prayers of other mature believers can help immensely. Praying at scheduled times (e.g. on waking or before bed, at meals, etc.) can also help.
“It was liberating to me to understand that that prayer involved a learning process. I was set free to question, to experiment, even to fail, for I knew I was learning.” (Celebration of Discipline, Richard J. Foster)
Scripture References:
Resources:
Other Ideas:
Daily Devotionals:
Bible Intake is simply taking in God’s Word in some fashion, whether reading or listening.
Scripture References:
Practical Suggestions for Bible Reading:
Bible Reading Plans:
Bible Study is diving deeper into Scripture. As author Jerry Bridges put it, “Reading gives us breadth, but study gives us depth.” The process that occurs in study should be distinguished from meditation. Meditation is devotional; study is analytical. Meditation will relish a word; study will explicate it. Although meditation and study often overlap, they constitute two distinct experiences. Study provides a certain objective framework within which meditation can successfully function (Celebration of Discipline, Richard J. Foster).
Scripture References:
Meditation is thinking deeply on the truths and spiritual realities revealed in Scripture for the purposes of understanding, application, and prayer. Meditation goes beyond hearing, reading, studying and even memorizing as a means of taking in God’s Word (Spiritual Disciplines for the Christian Life, Donald S. Whitney).
Study isn’t the same as thinking about what things mean for you in the deeper sense. C.S. Lewis said the work of devils was to keep our attention on the “stream of immediate sense experience,” while God wants to lead us to a consideration of ultimate and meaningful things. The longest chapter in the Bible (Ps 119) is a long celebration on how transforming and fulfilling a life of meditation and contemplation of God’s Word is.
Christian/Scriptural meditation is different from what you do in yoga class. Instead of emptying your mind, you want to fill it with God’s Word.
Scripture References:
Resources to Get Started:
To worship God is to ascribe the proper worth to God, to magnify His worthiness of praise, or better, to approach and address God as He is worthy (Spiritual Disciplines for the Christian Life, Donald S. Whitney). In contrast to the religions of the East, the Christian faith has strongly emphasized corporate worship (Celebration of Discipline, Richard J. Foster).
Gathered worship has been a key part of God’s people’s lives since the tabernacle in the desert. It is a place where we rally to each other regularly and feed off each other’s faith. It is a place where we worship God, embrace humility, learn from his Word, and rehearse and remember his promises through the key rituals of faith—the Lord’s Supper and Baptism. Our weekly Worship incorporates many of the other formational habits listed here. We give direct attention to God in prayer, Bible reading, and study (through the sermon). It is a place where we can practice fellowship with one another, and give of ourselves both of our time and talents, and of our finances. These are just a few reasons why we are encouraged to meet regularly to worship God.
Scripture References:
Living for our lives for God rarely requires stepping into the limelight for us. More likely, it will require a day-in, day-out ordinary effort. We need to welcome the ordinary into our lives, knowing that these are the good works that God has prepared in advance for us to do. (Eph 2:10).
God gives to us so that we can give to others, both of our time and our finances. In some ways, we would prefer to hear Jesus’ call to deny father and mother, houses and land for the sake of the gospel than his word to wash feet…But in service we must experience the many little deaths of going beyond ourselves. Service banishes us to the mundane, the ordinary, the trivial (Celebration of Discipline, Richard J. Foster).
That’s why serving must become a spiritual discipline. The flesh reviles the hiddenness and sameness of the ordinary. Two of the deadliest of our sins—sloth and pride—loathe serving…If we don’t discipline ourselves to serve for the sake of Christ and His Kingdom (and for the purpose of godliness), we’ll “serve” only occasionally or when it’s convenient or self-serving. The result will be a quantity and quality of service we’ll regret when the Day of Accountability for our service comes (Spiritual Disciplines for the Christian Life, Donald S. Whitney).
Scripture References:
On Biblical Financial Giving:
The following points on financial giving are from Spiritual Disciplines for the Christian Life, by Donald S. Whitney.
Resources to Put Serving into Practice:
Avocation is a subordinate occupation pursued in addition to one's vocation especially for enjoyment; a hobby. As we clear away habits and practices from our former ways of life, there will be new space to implement new practices. Some of these can and should be hobbies.
Scripture References:
Questions to Ponder:
Filling the Void—What Do I Do Now?
We do not live the Christian life alone, but in a community. The next few habits are about living with and loving one another in an intentional way.
Fellowship is shared community that involves deep, close-knit participation; a divinely intimate, holy unity among believers—and between believers and the Lord. When we make vows and promises to each other in covenanting together in a local church as “members” or “partners” (or whatever term a church uses), we don’t inhibit the true life of the church but give the truest conditions for its growth and flourishing.
When our fellowship is not simply a network of loose Christian relationships, but anchored in a particular “covenant community” as committed members together in a local outpost of Christ’s kingdom, we come closest to experiencing what those first Christians did, when people didn’t just drift in and out of the community, but were either in or out—and those who were in were pledged to be the church for each other through thick and thin (Habits of Grace, David Mathis).
Scripture References:
Questions to Ask Yourself:
Receiving shepherding or guidance involves seeking spiritual direction from mature believers and intentionally putting yourself under the leadership of elders in the local church.
Scripture References:
If you are interested in either becoming a mentor, or in getting a mentor, go to the Men’s or Women’s Ministry page on the High Point Church website and fill out the appropriate form under the mentoring section.
Witnessing or evangelizing is to present Jesus Christ in the power of the Holy Spirit to sinful people in order that they may come to put their trust in God through Him, to receive Him as their Savior, and serve Him as their King in the fellowship of their Church; it's communicating the Gospel. Success is measured by the careful and accurate delivery of the message, not by the response of the recipient. Whenever we share the gospel, which includes the summons to repent and believe, we have succeeded. In the truest sense, all biblical evangelism is successful evangelism, regardless of the results (Spiritual Disciplines for the Christian Life, Donald S. Whitney).
Scripture References:
Application:
“How we spend our days is, of course, how we spend our lives. What we do with this hour, and that one, is what we are doing. A schedule defends from chaos and whim. It is a net for catching days. It is a scaffolding on which a worker can stand and labor and with both hands at sections of time.” Annie Dillard
There’s no single “correct” way to do a Rule of Life. Your Rule will depend on your age, your stage of life, your personality, your work schedule, how long you’ve walked with Jesus, what drains you and what gives you life, whether you’re a morning person or a night owl. For three different methods to build a Rule of Life, view Appendix III of the Rule of Life companion guide.